Monthly Archives: December 2013

Good Morning

I have approved all pending comments. I will not be making any further comments on the “Effects on Nurses” blog for a couple of days.

I’m really overwhelmed by the amount of attention this post has gotten.

I’ve seen a lot of people tell me to just get another job, like it was easy to switch from being a nurse to being something else. You’re missing the point. The point is that hospitals, nurses, administrations, need to work together to avoid the dread many nurses feel before a shift. We need to ask, what is it about nursing that makes injury seem preferable than going to work.

For those of you unfamiliar with compassion fatigue, I suggest you look it up. It is different than burnout.

For everyone who has told me to get another job. I’m really good at my job. I like the majority of my coworkers. I like my boss. I love my hospital. Just because my job is physically and emotionally stressful doesn’t mean I want to leave it. With my post, I wanted to encourage nurses to support one another and to practice self care.

Going to sleep now. Have a nice day.

Nottoway Plantation: How to Profit from an Ugly Past

The Social and Global Justice Project

Carie Rael and John Belleci
The Social and Global Justice Project

On a recent trip to New Orleans, we decided to tour Nottoway Plantation, which is tucked away, off the beaten path, on the banks of the Mississippi River about sixty miles northwest of the city on the way to Baton Rouge. Our creeping sense of apprehension began already on the drive in, as we wound our way through Cajun Country past drive-up crawfish stands and some of the most abject rural poverty of Black Americans in the South. That there were so few people and so many churches also spoke to the paternalistic nature of oppression that we found ourselves immersed in.

Nottoway boasts that it is the largest antebellum plantation left in the South. The main product produced by the more than 155 slaves who once toiled here was the sugar cane that was grown on over 1000…

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Ani DiFranco’s “Righteous Retreat”

I have been an Ani DiFranco fan for nearly 20 years. I have so much of her work. I have quoted her so many times. I have sung her songs in a circle with other women, but as of today, that is over. I’m angry. I’m hurt.

A little while ago, @CatPennies made me aware of the blog post: Ani DiFranco’s Righteous Retreat: Please Use Both Hands to Cover Your Ears

Even if I wasn’t horrified, the $1000 price tag for the event would put it far out of my means. The retreat will be at Nottoway Plantation, in White Castle, Louisiana. Nottoway currently functions in many capacities, including offering white washed tours which talk about the “kindness” of the former plantation owner toward his slaves.

Here is the link to the Facebook event page for the Righteous Retreat

There are multiple white feminists going after black feminists on the page, and there’s a lot to be offended by, so please be prepared to be angry.

I have personally emailed info@righteousretreat.com:

To whom it may concern,

As a longtime fan of Ani DiFranco, and a woman who grew up in the South, I am incredibly disappointed in your choice of venue for your “Righteous Retreat.” I am sending this email to let you know if this retreat moves forward, my financial support of Ms. DiFranco and her label, as well as the vendors and participants in the retreat will cease. As a white feminist actively working in support of black feminists, I am appalled. As a woman from the South, I cannot see how paying money to a venue celebrating a system of oppression that also oppressed all women in different ways, on different levels, is a feminist action.

Right now, on the Facebook page for the retreat, white feminists are telling black feminists to take the opportunity of the venue as an opportunity to grow from the pain of slavery. White people are telling black people how to feel about slavery. Is this where Ms. DiFranco’s message now lies? Have we gone from “Subdivision” to actually dividing and shutting out people and ignoring our history while allowing a symbol of patriarchy, white oppression, and colonization to profit?

Sincerely,

GrimalkinRN

 

Earlier this year, when news of the depth of Paula Deen’s racism and her desire to dress black men as servants for a plantation event surfaced, we were horrified, and Paula Deen has not made a living promoting equality and feminism. If I am hurt by the choice of a Southern plantation, I cannot imagine the hurt feminist women of color must feel.  I do not have that experience. Because of the this, as I said in my email, I am calling for a boycott of Ani Difranco’s label and any vendors at the event.

I am not calling for a change of venue for the event. I am calling for a cancellation of the event, reparations to the black community, and if DiFranco still wants to hold a retreat, finding a new location at a different date with some of the proceeds going to fund programs for women of color, and an acknowledgement of why the “Righteous Retreat at Nottoway Plantation” was the wrong venue for a feminist event.

White Feminism and the Denial of Privilege – or – None of us are buying your book, Robyn

The first time someone told me “check your privilege,” I was incensed. I didn’t have privilege! I am a woman! I have been oppressed. Everything I had learned from feminism told me so. I was hurt and confused and I refused to back down and quite frankly,  I made a fool of myself. A friend blocked me, and didn’t want to hear from me again. I was absolutely certain I wasn’t guilty of the “privilege abuse” practiced by men. I was trying to learn more about feminism, and I honestly didn’t see (at the time) how I was being intrusive. I was reading a lot, but I was reading white feminists, and there was NO mention of racial disparity in those books.

Everyone’s life should be an evolution, and one day, mine came. Feminists on Twitter were going as fast as they could, and they were talking about something called “intersectional feminism.” I messaged @JudeinLondon, who gave me a short explanation and suggested I check google. Suddenly, everything made sense. Intersectionality was the missing piece that I needed. The more I researched, all online, the more I understood. The next time someone said “check your privilege,” I knew what they were talking about, and could examine what I’d said. I was still hurt, inside I felt defiant. But I apologized, and asked what I had done. They were absolutely right. I learned, and I grew from the experience.

I’m not perfect. I want to jump into conversations where I don’t belong all the time. I get excited about trending hashtags, and I want to share my opinion. Maybe if I think of something witty, it will be okay. It’s not okay. Hashtags like #solidarityisforwhitewomen by @Karnythia and #notyourasiansidekick by @Suey_Park are not intended for everyone to be included. They were created for and by women of color for feminist discussion. A lot of really amazing discussion has happened and there’s been a lot of opportunity for learning, because unlike having a closed door meeting, we can all see what is going on. This is good and bad, because there’s been a lot of trolling of the hashtags as well. This is where white people CAN be allies. Call out the the trolls. Report them for their spamming of the tags. Use your tweets & account as a shield so the discussion can continue.

This morning Huffpo posted a blog post by Adele Wilde-Blavatsky: “Stop Bashing White Women in the Name of Beyonce: We Need Unity, Not Division.” and the nonsense that has been her Twitter mentions has not stopped.

After a discussion about white privilege, today, I made this tweet:

I then talked to a user who was convinced white privilege doesn’t exist and gave me the “white women are oppressed, too!!!” line. I tried. I failed. I blocked.

A couple of hours later, I got a response from @TeamOyeniyi:

https://twitter.com/TeamOyeniyi/statuses/416377300876148736

After a bizarre conversation, I thought she’d gone away. But she came back again. And again. And then she left this post in my mentions (Trigger Warning: Racism):

On Feminism and White Privilege 

In her blog post, Robyn Oyeniyi attacks the use of the term “white privilege,” and claims it ignores matriarchal societies and that use of the term “white privilege” actually oppresses women of color. She talks a lot about Yaa Asantewaa, a woman who led the Asante people in rebellion against the British. She also claims we need to get rid of the term “intersectional.”

This is my comment to her post:

Yaa Asantewaa remains a figurehead to her people, but Yaa Asantewaa died in exile, under British oppression. While white women certainly have been and continue to be victims of oppression, they are also in many circumstances the oppressors.

Being told to “watch your privilege” is not the same as being oppressed. Women of color discussing their shared experience have the right to request that white women back out of or stay out of the conversation. Because we cannot share their experience, what we’re really doing when we try to join conversations about shared racial experience is hijacking their conversation and appropriating it for ourselves.

Cries of “telling me to check my privilege is oppression” actually furthers white oppression of women of color because you’re literally telling them they have no right to request a conversation remain among women of color.

Refusal to self-check our own white privilege is why many women of color want nothing to do with feminism. Feminism is so focused on white women that women of color feel they no longer have a place. If we want feminism to be an ongoing movement that includes all women, we need to check our privilege. Knowing when to be silent is a powerful gift that you not only give to yourself, but a gift you share.

I feel like all day long I’ve been told by white people that white privilege isn’t a thing. That it doesn’t exist. Yesterday, I was told that the DC area is a magical land where racism does not exist. At the same time, I grew up in the South, I witnessed oppression, I’ve seen men use their privilege and I’ve seen the wealthy use their privilege and I’ve seen white women use our privilege. I’ve seen a lot of people use their privilege in good ways,  but usually, it’s people who aren’t aware of their privilege. We are so steeped in privilege we just expect it to happen and when it doesn’t, we (white people) are shocked and offended when people of color aren’t surprised at all.

My fellow white people, we do have privilege. White women, we are oppressed in many ways by a society that favors white men over us. But we are still privileged. When someone says “check your privilege,” they are not necessarily calling you a bad person. They are asking you to examine what you are saying so that you can be a better person. Of course, if you are a bad person, or refuse to acknowledge your privilege, you probably deserve the smackdown that’s coming.

The Consolidated List of Stuff That Isn’t Feminist

The Belle Jar

As Charlotte Raven helpfully pointed out in the Feminist Times this morning, wearing high heels is not feminist. Nor, apparenty, is staying in an abusive relationship. After reading her piece, I hope that both shoe aficionados and domestic violence victims see how badly they’ve been fucking up and either shape up or ship out, because the feminist movement isn’t interested in the likes of them. I would also like to thank Ms. Raven for being brave enough to say what no one else was women to say – namely, that women who like fancy footwear and who just sit there and let their partners abuse them are failing all women everywhere and just need to find another way to get their kicks other than Louboutins and men who make them fear for their lives.

If I have one criticism of Raven’s piece, it’s just she didn’t go far enough. Sure…

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